Race and your community Research Paper Example | Topics and Well Written Essays - 1500 words

Race and your community - Research Paper Example It shall present my account of how human interactions in my community have been racialized. This analysis is being undertaken in the hope of coming up with a thorough and analytical assessment of the race in relation to the community, in the hope of clearly establishing the trends and patterns of human behavior. First and foremost, I am of Romanian, African-American, and Indian descent. As a child, our family moved around a lot and because of this, I was exposed to and I grew up in a mixed community. When, I joined the service, I was still in a mixed community – living and being exposed to Caucasians, African-Americans, Asians, Europeans, and other races. At present, I am still in a mixed community, being exposed to different races and cultural groups. Some of the members of my community look like me. My features are predominantly African-American and some of the members of my community look the way I do. My coloring is not as dark as those who are of pure African-American descent and so, I am slightly different from them in this regard. About 35 percent of my community is of African-American descent. About forty percent of the community is Caucasian and I do not look like them at all because of my stronger African-American features. The leaders within my community are sometimes ambivalent to people like me. Most of the leaders are Caucasians (whites) and they seem to treat people who look like me with suspicion. One time, I complained with the leaders about a Caucasian neighbor who liked to play loud music at most times of the night. They spoke to the neighbor, but they did not do so with firm authority. After a few days of quiet, my neighbor resumed his loud music. In order to avoid any trouble, I just tried my best to ignore the loud antics of my neighbor. I saw however how differently I was treated by the leaders when it was my neighbor’s turn to complain when I

The U.S.A. Patriot Act Essay Example for Free

The U.S.A. Patriot Act Essay Abstract   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The protection of civil rights in the society requires thorough understanding of political, social, and economic conditions. Under certain political pressures some societal groups require special protection. However, with the desire to minimize the risks of foreign terrorism, privacy rights seem to lose their relevance in the legal system of the U.S. The U.S.A. Patriot Act   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Introduction   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The U.S.A. Patriot Act is the set of legal norms aimed at decreasing the risks of foreign terrorism in the U. S. The Acts provisions actually introduce amendments into numerous law enforcement, surveillance, and counter-terrorism legal norms to expand their legal borders, and to provide their broader application under the constant threat of terrorist acts.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The U.S.A. Patriot Act   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The U.S.A. Patriot Act is the document which requires detailed review in the light of privacy rights protection. In the process of reading the Act, one cannot but notice that in the attempt to protect the U.S. citizens from the threat of terrorism, the authors of the Act have actually created extremely unfavorable conditions for the equality and protection of the privacy rights. Although the Act openly states that â€Å"Arab Americans, Muslim Americans, and Americans from South Asia play a vital role in our Nation and are entitled to nothing less than the full rights of every American† (The U.S.A Patriot Act 2001, I:102), it also implies that privacy rights will hardly remain important when it comes to eliminating terrorism.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The Title II of the Act is devoted to surveillance procedures, and significantly broadens the rights of the surveillance agencies. This Title is the key to discussing the issue of privacy rights as related to the U.S.A. Patriot Act. â€Å"Any investigative or law enforcement officer, or attorney for the Government, who by any means authorized by this chapter, has obtained knowledge of the contents of any wire, oral, or electronic communication, or evidence derived therefrom, may disclose such contents to any other Federal Law enforcement, intelligence, protective, immigration, national defense, or national security official† (The U.S.A. Patriot Act 2001, II:203). In this context, the U.S.A. Patriot Act not only fails to provide the exact criteria for such disclosure, but it also initially breaks the privacy rights of those, whose information is to be disclosed. Moreover, the Title II of the U.S.A. Patriot Act significantly expands the rights of juries, government’s attorneys, courts, and intelligence agencies in disclosing personal information which is otherwise prohibited (The U.S.A. Patriot Act 2001, II: 102).   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The Section 212 of the Title II of the U.S.A. Patriot Act refers to the right to disclose customer records â€Å"to a governmental entity, if the provider reasonably believes that en emergency involving immediate danger of death or serious physical injury to any person justifies disclosure of information† (The U.S.A. Patriot Act 2001, II:212). Again, we face the need to specify the criteria of such disclosure, and the legal criteria of determining the potential risks towards someone’s health or life. Without these criteria, the Act directly violates the privacy rights of the U.S. and non-U.S. citizens on the U.S. territory.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Conclusion   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The U.S.A. Patriot Act was a legal attempt to produce sound counter-terrorist measures. However, as it has significantly expanded the rights of the law enforcement agencies, the Act has also failed to protect the basic privacy rights of those who may appear under the pressure of the Patriot Act’s provisions. This does not mean that the discussed Act loses its relevance. Under the threat of terrorism, legal provisions of the U.S.A. Patriot Act deserve attention and may serve the reliable instruments of eliminating terrorist risks. Yet, the U.S.A. Patriot Act will become legally correct only in case it provides specific criteria for each case of breaking the privacy rights and for determining the threats to ones health or life. References The U.S.A. Patriot Act. (2001). Retrieved March 02, 2008 from http://epic.org/privacy/terrorism/hr3162.html

Violence and the Fight Against It Essay -- Biography

During a freedom march on May 29, 1964 in Canton, Mississippi a boy by the name of McKinley Hamilton was brutally beaten by police to the point of unconsciousness. One of the witnesses of this event, and the author of the autobiography which this paper is written in response to, was Anne (Essie Mae) Moody. This event was just one of a long line of violent experiences of Moody’s life; experiences that ranged from her own physical domestic abuse to emotional and psychological damage encountered daily in a racist, divided South. In her autobiography Moody not only discusses in detail the abuses in her life, but also her responses and actions to resist them. The reader can track her progression in these strategies throughout the various stages of her life; from innocent childhood, to adolescence at which time her views from a sheltered childhood began to unravel and finally in adulthood when she took it upon herself to fight back against racial prejudice. As a child, Moody was sheltered by her parents from the racial violence that was so prominent in the southern United States. However, she was subjected to domestic abuse and physiological violence growing up. Her parents both worked as farmers, so as a result Moody and her sibling, later siblings, were often left alone during the days. During these times they were often looked after by their young uncle George Lee who, still being a child himself caused a lot of torment for Anne and her sister, leading to one of the few times where her dad physically beat her. When she started school at the age of five the threat of physical violence against her followed. Her teacher, Reverend Cason, threatened the students with violence if they misbehaved although â€Å"[h]e never did whip [Anne]. [... ...aced with tremendous abuse and violence in various forms. However as she matured, her awareness of the specific racial violence, rampant throughout the region, grew as did her method of combating and resisting it. In the end, no matter which method she used to resist this violence, whether it be through ignoring it or actively fighting against it, it always found a way to impact her. Although, similar to the sources used for our second paper, Anne’s account of events in her life has never been fully verified and the fact that she can clearly remember events and dialog from such a young age can breed a lot of skepticism. This could also be seen as a sign of just how effected she was by the various forms of violence throughout her life, long after any physical scars had healed. Works Cited Moody, A. (1968) Coming of Age in Mississippi. New York, NY: Bantam Dell

Compare and contrast Malcolm X, David Walker

I would like to thank my entire group members and Professor Donaldson whose comments and suggestions had been very helpful to improve the quality of this final paper. I have tried for the best of my ability to incorporate in this final version, all their great ideas about the format and the content of the documents. Professor Donaldson suggested â€Å"I am going to suggest that you do a little reorganizing. First of all, you should get rid of all of the headings. Then you should move the biography blurbs to the beginning of each discussion of each respective author. † This idea abstracts Joseph’s and Kandice’s. Following these directions, I have removed all the headings, and the biography blurbs. I also have quoted from the required textbook, and mentioned related page numbers in parentheses. Kandice wanted â€Å"I would organize the paper in a different way and also try and tie the writers and speakers background more into their writings†. Copy and Past were the best tools to satisfy that other nice suggestion. Once again thank you; Malcolm X’s leadership style and his viewpoint about how the Civil Right Movement should be implemented was very similar to David Walker’s, but greatly conflicted with Booker T Washington whose ideas appealed to a completely different audience. The Civil Right Movement is the Africans- Americans movement that dominated the debates in the United Stated political sphere during the period of (1955-1968). The movement was about the fight against inequality, Americans struggles for social justice, and the racial discriminations. In order to reach their objectives, Africans Americans leaders had displayed many different ideas about how to conduct the movement. Some believed that the movement should be implemented without violence; some thought that the economic freedom was the first to be reached, while others believed that the freedom could not be achieved without confrontation. If the ideas of those bright leaders were saluted by the majority of the Americans people today, it is however noticeable that some of them are still been seen as controversial figures. David Walker was born in Wilmington, North Carolina 1796. His father was a slave man and his mother a free black, so was David Walker because of the existing laws that defined the status of the child based on the mother's. As many of his fellow blacks, a freeman status could not prevent anyone from being an unfortunate witness of the human cruelties. In 1820 he was part of the associate back activists to denounce slavery and discrimination; he also took part of the Freedom's Journal in New York City, and many others forms of social justice fight. In 1830 David was found dead in his home. David Walker had accomplished many works for the Civil Right movement in America to make the United States a better country for all Americans. Among those works, one of the written that had brought so much attention to the public is walker's Appeal to the Coloured Citizens of the World. In this document, Walker made the true to be heard as it was based on his observation in the United States and around the world. He spoke not only to his brethren, but the white Christian Americans. He reminded the Christians about their values, the history of the Egyptians, and Romans Slaveries. He also reminded them about the history of those slaveries and how they had been destroyed because of their God anger based on the inhuman treatment they used to impose to the slaves whom supposed to be treated with the same human dignity they would want for their families. â€Å"God made man to serve Him alone, and that man should have no other Lord or Lords but Himself— that God Almighty is the sole proprietor or master for the Whole human family, and will not on any consideration admit a colleague†. (P. 230) His appeal was also for the black asking their sense of capability of rising up and demands what is their civil right: † Oh! y coloured brethren, all over the world, when shall we arise from this death-like apathy? –And be men!! † â€Å"Are we MEN!! -I ask you, O my brethren! are we MEN? Did our Creator make us to be slaves to dust and ashes like ourselves? Are they not dying worms as well as we? Have they not to make their appearance before the tribunal of Heaven, to answer for the deeds done in the body, as well as we? Have we any other Master but Jesus Christ alone? Is he not their Master as well as ours? -What right then, have we to obey and call any other Master, but Himself? How we could be so submissive to a gang of men, whom we cannot tell whether they are as good as ourselves or not, I never could conceive. However, this is shut up with the Lord, and we cannot precisely tell-but I declare, we judge men by their works† (P. 237). Clearly, Walker's strategy encourages the revolt and the civil disorder. Unlike David Walker, Booker Taliaferro Washington was born slave in 1856, from a slave mother and a white father. As many young slaves, he had been exposed very soon to the routines; his early duty was to carry the books of James Burroughs's daughters at Franklin County School. After the Emancipation Proclamation was read in April 1865, his family went to his stepfather's house in Malden, West Virginia. Booker started working at a salt mine and going to school. Few years later, booker got a houseboy position with a wealthy towns-woman, a person who promoted his learning. When he was 16, he used to travel back to Virginia to the new school for black students. He studied at Hampton Institute while working. His admission to Hampton changed his life; he was instructor. In 1881 he founded Tuskegee Institute in Alabama. Booker was nationally recognized as the back educator. He was more focused on pushing for black's economic well being and fighting against racisms. He died in 1915. Monday, 21-Aug-2006 In his famous and historical speech of compromise before a majority white audience in Atlanta on September 18th, 1895, Booker T Washington had laid out a strategy for the blacks' economic freedom; Booker urged his fellow blacks Americans to be more focused in their own economic development â€Å"Cast down your bucket where you are—Cast it down in making friends in every manly way of the people of all races by whom we are surrounded. Cast it down in agriculture, mechanics, in commerce, in domestic service, and in the professions†. (P. 595) He also spoke about the role the whites Americans would have to play to help them to achieve that goal. â€Å"Cast down your bucket among the eight millions of Negroes whose habits you know whose fidelity and love you have tested in days when to have proved treacherous meant the ruin of your firesides. Cast down your bucket among these people who have, without strikes and labour wars, tilled your fields, cleared your forests, builded your railroads and cities†(P. 95) The compromise had reminded the whites Americans to their role and responsibility tower the blacks Americans based on the choice they would have to make. A positive choice would be the whites’ willingness to promote black education and make them the most intellect and useful citizens; while the wrong choice would simply keep them doing the business as usual, denying the basic right of education to the blacks Americans, keeping them ignorant at the same exposed them as, the threats for the whites. Booker's strategy in this speech appealed to the blacks' economics development in a peaceful environment with the whites Americans. Unlike the two first leaders, Malcolm Little was born free in Omaha, Nebraska on May 19th, 1925. His parents were both blacks Americans; his mother was a homemaker and his father was an outspoken Baptist minister also a strong supporter of Black Nationalism. In 1929 their home was burned, and his father's body was found mutilated after two years. Years later, his mother Louise had the mental issues because of the situation the family went through. Malcolm is graduated from junior high as the top of the class. He did not continue his studies because he was influenced by the negative advise that suggested that his goal of becoming a lawyer was not reachable for a nagger. He worked numerous jobs in Boston before traveling to New York; he was associated to many criminal activities. In 1946 Malcolm was arrested in Boston with burglary charges and sentenced for seven years in prison. Malcolm used his prison term for self studies and taking part in the organized debates. He was influenced by Elijah Muhammad a leader of the Nation of Islam; before he left prison, Malcolm was a strong follower of the Nation of Islam. He changed his last name to â€Å"X† as a way to repeal to the slave name while expressing the backs' identity issues. Unlike many of the Civil Right Leaders, Malcolm X is a complex transformational figure in American history. His accomplishments and his different life stories continue to generate heats debates among his supporters and opponents. The transformation from a criminal Malcolm Little, the influential Black Muslim leaders Malcolm X, and his controversial position on the public issues. In April 1964, Malcolm X delivered a speech that defined his position about the direction of the Civil Right Movement. The speech is famously called The Ballot or the Bullet. In that speech, like David Booker, Malcolm spoke about the Negroes revolt; similarly both men were not afraid to die for the cause, and both believed in action. Both of them were ready to take any action against oppression. The Southerners were ready to offer $1,000, against David Walker's heart after his Appeal to Coloured Citizens of the Work. He was found died in his home; it is not clear what killed him. Malcolm X ended up by getting killed. Booker T Washington like Malcolm X was for the blacks' economics development even though the methods were different. Booker would like it peacefully and inclusively in compromise with the white people. Malcolm X would like it exclusively in black communities even if they had to confront the white people whom he accused of the causes of the blacks' struggles. Malcolm X believe â€Å" the Negroes who through their lives have been kicked about, treated like children—Negroes who never have met one white man who didn’t either take something from tem or do something to them. (P. 1871). David Walker, Booker T Washington, and Malcolm X were Africans Americans leaders whom had influenced Americans history through their work in the Civil Right movement. Their belief, theories, and actions in the process of the Civil Right Movement, Malcolm X and David Walker had the same philosophical views that made their voices more appealing to the same group of audience in majorly blacks. Booker T Washington who had philosophical difference with his fellows X and Walker, believed in a peaceful resolution of the matter with a possible cohabitation of all Americans. As his fellow leaders David Walker and Booker T Washington, Malcolm X had a tremendous contribution to the American history, but because of his outspoken position to many issues of public interest, his enemies had portrayed him as a controversial figure, and did not want him to be recognized as a great American leader. He was someone who used to speak fearlessly from the heart about any kinds of issues. The way he used to express his viewpoints was the same to his enemies as well as his to friends and his leaders whom introduced him to Muslim religion. As far as the controversy is concerned, it depends of who you are and on which side of the issues you on. The black people would see David and Malcolm as the voices of those without voices; their outspoken actions against the system were the direct translation of many frustrations among the black communities. Obviously, a white person would see them as dividers and would try hard to expose them as bad guys. Booker T Washington would be seen as a centrist. David Walker and Malcolm X had the same stand point about how to conduct the Civil Right Movement. They both promoted the civil disorders, revolt, unity, and economic improvement between blacks in exclusion with the white Americans. Booker T Washington would prefer the black economic empowerment in compromise and friendship with the whites Americans. He wanted the black people to give up of some claim of the civil right, and the white people to help black to realize their economic development. All of the three leaders, David Walker, Booker T Washington and Malcolm X agreed about black people's education, their economic development, and unity among them. David Walker and Malcolm X believed that the confrontation, revolt and exclusion were the way to go without any compromise. They did not trust the whites Americans' willingness to compromise. They believed that the freedom could not be negotiated, but could be earned by fighting for it. Booker T Washington did not agree with them. He believed that the revolt and exclusion were not the best answers, but the compromise and inclusion. He believed that there was a possibility for both communities to dependently work together in the mutual respect.

Culture in Everyday Life Essay

I experienced culture shock about 7 years ago, when I became friends with a Philippine woman. Her name is Christeen Humangnan; she was born and raised in the Philippines. It wasn’t until Christeen was 14 years old, that she moved to the United States. She would tell me how spoiled we are as Americans. She lived in the Philippines without electricity, a television, and rarely had money for new shoes. Although those customs are different from ours in the United States, there is one culture she practices that stood out. It is called pagmamano. Pagmamano is a Filipino culture that has survived the times and foreign influences. This is the practice of respect by asking for an elder’s hand and touches one’s forehead while bowing. One usually asks by saying â€Å"Mano po.† Mano po translates to â€Å"may I have your hand please.† In return, the elder blesses the person. In the Filipino culture the elderly, refer to parents and grandparents, cousins, or close family friends. It is usually done when one visits a family, when meeting these people outside of the homes or after a religious activity. It is also common to bring children to their godparents during Christmas time to pay respect with this custom. I found this custom in the Filipino culture to be shocking to me because, I have never seen it done before. I also see so many children act disrespectfully to their elders in this country, so it was a blessing in my eyes to see the elderly being respected. Now that I have learned of pagmamano, I participate, and have taught my own children the meaning of this culture. We do not use it in our own culture, but whenever we visit my friend Christeen and her family, we show enough respect to her and her family by participating in pagmamano. I would say that the value assumption was slightly an issue when I first  learned of this practice. I thought to myself, this is not the Philippines, we don’t do that here. After seeing the custom in person and how respectful the adolescents are to their elders, I realized I was wrong. I was happy to learn of it and see the children learning respect. You don’t see many American children show this type of respect. Since cultural relativism supports the theory that there is no absolute right and wrong. Instead, the morals, standards and behaviors that vary among cultures must be taken into consideration. I was wrong to assume that pagmamano should be practiced in the Philippines. I think it is a great way to show respect. At first I thought to myself, that’s weird! Then, I realized that we do â€Å"weird† things too. She considers some of the things we do as â€Å"weird,† when we considered it normal. We just have to accept the fact that we all live together in this country that participates and allows different cultures. I am thankful that I learned of the pagmamano culture, and I respect it.

Selection of Quotes by Seretse Khama

Selection of Quotes by Seretse Khama I think that the trouble we now face in the world is caused mainly by the refusal to try and see another man’s point of view, to try and persuade by example - and the refusal to meet a rather passionate desire to impose your own will upon others, either by force or other means.Seretse Khama, first president of Botswana, from a speech given in Blantyre in July 1967. It should now be our intention to try to retrieve what we can of our past. We should write our own history books to prove that we did have a past, and that it was a past that was just as worth writing and learning about as any other. We must do this for the simple reason that a nation without a past is a lost nation, and a people without a past is a people without a soul.Seretse Khama, first president of Botswana, speech at the University of Botswana, Lesotho and Swaziland, 15 May 1970, as quoted in the Botswana Daily News, 19 May 1970. Botswana is a poor country and at present is unable to stand on its own feet and develop its recourses without assistance from its friends.Seretse Khama, first president of Botswana, from his first public speech as president, 6 October 1966. We are convinced that there is justification for all the races that have been brought together in this part of Africa, by the circumstances of history, to live together in peace and harmony, for they have no other home but Southern Africa. Here we will have to learn how to share aspirations and hopes as one people, united by a common belief in the unity of the human race. Here rests our past, our present, and, most importantly of all, our future.Seretse Khama, first president of Botswana, speech at the national stadium on the 10th anniversary of independence in 1976. As quoted in Thomas Tlou, Neil Parsons and Willie Hendersons Seretse Khama 1921-80, Macmillan 1995. [W]e Batswana are not desperate beggars...Seretse Khama, first president of Botswana, from his first public speech as president, 6 October 1966. [D]emocracy, like a little plant, does not grow or develop on its own. If must be nursed and nurtured if it is to grow and flourish. It must be believed in and practiced if it is to be appreciated. And it must be fought for and defended if it is to survive.Seretse Khama, first president of Botswana, speech given at the opening of the fifth session of Botswanas third National Assembly in November 1978. Lefatshe ke kereke yame. Go dira molemo tumelo yame.The world is my church. To do good my religionInscription to be found on Seretse Khamas grave.

Favorite House Styles in the USA

Favorite House Styles in the USA Cape Cod and Ranch style houses were once the rage, but Americas tastes have changed over the past decade. Here are todays favorite house styles, according to our Dream House Survey. Mind you, this survey isnt scientific, but the results suggest some interesting trends. Readers are choosing homes homes with cozy details and a romantic flavor. Do you agree? 1. Craftsman Bungalow House Style Homey bungalows with low-pitched roofs and exposed rafters took America by storm in the early 1900s... and then faded from favor after 1930. But perhaps the style is making a comeback. Craftsman and Arts Crafts homes and bungalow homes were the most popular pick in our Dream House survey. 2. Tudor and English Country House Styles Scoring a close second in our Dream House Survey, this cozy style with half-timber details is reminiscent of Medieval English cottages and manor homes. Readers who responded to our survey were drawn to the small, diamond-paned windows and exposed wood framing found in many Tudor Revival homes. 3. Victorian Queen Anne House Styles Victorian is not actually a style, but a period in history, and Victorian architecture comes in many forms. There are the austere stick style homes, the fanciful Gothic Revival cottages,  and the majestic Italianates. But when people discuss Victorian architecture, they are often thinking of Americas so-called Queen Anne  style an elaborate, rather feminine, fashion with lavish details such as towers, wrap-around porches, bay windows, and elaborate trim. Queen Anne ranks number three in our survey, falling behind the more restrained Craftsman and Tudor styles. 4. Georgian Colonial House Styles Symmetrical, orderly Georgian houses became a prominent Colonial house style. Today, Georgian Colonial Revival is a model often imitated for elegant new homes. 5. Prairie House Styles Frank Lloyd Wright pioneered this style in Chicago at the turn of the century. Low-pitched hipped roofs give Prairie style  homes the appearance of hugging the earth, and the square, often symmetrical lines suggest strength and homespun values. 6. Dreams for the Future Borrowing ideas from the past, modern-day styles take on many shapes. One imaginative reader said that he dreamed of owning a home designed for desert living. The floors, he said, would be polished concrete. Air conditioning and heat will duct through the cement slab up through sand-filled interior walls, he wrote. Sounds very modern. Desert Modern. 7. Homes for Right Now Dream houses dont have to be big. In fact. sometimes our deepest passions come in small packages. One man from Ohio has created his own dream house. The 150-year-old cottage has no electricity, so hand tools and elbow grease were used to paint the shutters, sand the floors, and decorate the rooms with an admittedly eccentric style. A quirky man with dogged independence, he writes, This was meant to be fun, not some job to be instantly done. We cant argue with that. More Top Picks A few more questions: Out of all the styles to choose from, whats your favorite? Why do you love it? Here are responses:   High Victorian: Queen Anne, Second Empire, and the like are a showcase of fine craftsmanship not likely to be seen on such a grand scale again. I own an original foursquare. While I appreciate the nice woodwork, its too rectilinear.I like Colonial Revival and Ranch homes, but I also like Foursquare houses because that is what my grandparents had.Arts and Crafts: As a design enthusiast, my favorite style is Arts Crafts. Its wide and low pitched roofs, use of natural materials, earth-toned color schemes, and overall craftsmanship makes the Arts Crafts style hard to ignore and almost impossible to duplicate today. Morris, Greene, Stickley (Sears Roebuck) and, to a great extent, Wright owe much of what they did for architecture in this country, to the East (Asia if Im not mistaken). From Bungalow to Craftsman to Prairie, you will find very, very few people who are NOT taken with the Arts Crafts style.Tidewater: I love the tidewater houses. The wrap-around porches are efficient ventil ation systems. Living in the South, we are able to enjoy a lot of porch weather! Tropical Architecture: This is not a very recognized style but I love it because it addresses issues of the humid climate.Dutch Colonial: I like the dutch colonial revival with the gambrel roof, and also the standard colonial revival..Give Me a Ranch: I love the classic Raised Ranch. The home can be small in square footage but has potential to be designed in such a way that it feels bigger.Federalist Style House: The look of size is impressive in itself but the appearance of sturdiness and durability says home. Even Katrina couldnt blow this house down.Greek Revival: Greek Revival is American architecture at its besta style that is distinctly American for Americans. Chaste and classical, while formal and informal, yet beautiful and timeless are just a few of its many attractive qualities.Spanish: I absolutely love the Spanish-Mediterranean-Pueblo-Missionary type houses. They have a beautiful tropical warm appearance with a comfortable at home feel. Its like living a dream.